The resurrection of Jesus is the sustaining, stabilizing, supporting block that holds all of Christianity together. If you take out, if you deny the resurrection of Jesus, all of Christianity comes crashing down. Some in the Corinthian church were actually arguing that there was no such thing as the resurrection from the dead. So beginning in chapter 15, Paul testifies to the surety, validity and truthfulness of the resurrection. In verses 1-11 which we look at last week, he puts forth evidence and eye witnesses of the resurrection of Jesus. And now, in our text this morning, he begins to refute those who deny the resurrection. After all, if Jesus is not resurrected, what are they believers in? Paul shows them the absurdity of their position and the splendor and glory of the truth.
The cross and the empty tomb stand at the center of the Christian faith and therefore, Christ’s resurrection is central to everything in the Christian life. By raising Jesus from the dead, God set in motion the final overthrow of death itself. The resurrection of Jesus is the promise of the resurrection from the dead for every one who trusts in His Name. Because He lives, we shall also live.
As we’ve read and studied for the past few weeks, the Corinthian church was dysfunctional when it gathered together. The Corinthian worship services were chaotic and random, disordered and formless. They were messy and noisy as everyone was talking at once, drowning each other out, talking over one another. Paul’s antidote is to offer guidelines that create orderliness, promote self-control and keep in mind a concern for others. Paul has previously said the goal of the gathered assembly is to worship the Lord in an edifying and intelligible way. Therefore, Paul gives guidelines for 3 types of speech as it relates to promoting order and edification.
Last week we saw that love is like a diamond. Every diamond has dozens of facets. Facets are the windows through which you observe the exquisite beauty of a diamond. Through every facet you’ll see a different beautiful mosaic of light and color. Similarly, love is multifaceted and possesses an unsurpassing beauty making it supreme above all. Last week, we examined 1 Corinthians 13 and studied various facets or characteristics of love. And because this text and topic is worthy of more attention than what we could give it in one week, we will focus on it again. Our focus this morning is on the supremacy of love over all other works and giftings of the Spirit in us. In our text this morning we will see 3 reasons love is supreme.
And after affirming the value and necessity of all spiritual gifts, Paul turns his attention to instructing the Corinthians on how to use their spiritual gifts. Paul does not question the legitimacy of speaking in tongues. He believes it is a legitimate activity of the Spirit. But he stresses that this activity is useless, indeed worthless if love is missing. If our spiritual gifts are not carried on by, motivated by love and the common good of the body of Christ, Paul says then your speaking in tongues is just meaningless noise.
We continue this morning in the Apostle Paul’s letter to the Corinthians and the present issue being addressed is that some of the Corinthians were claiming to be spiritually elite. Within the church there was a fascination with tongues and a superiority complex by those who used them. The Corinthians had a hard time learning to live in unity while being diverse in their giftings. Again, many felt superior to others. And so Paul takes up this metaphor of the body to help them, to help us, see the importance and the practicality of Christian unity.
Within the Corinthian church, there was confusion and controversy, misunderstanding and abuse regarding spiritual gifts. And there remains confusion and controversy, misunderstanding and abuse regarding spiritual gifts in 21st century Everett. No other area of Christian doctrine has been subjected to so much confusion and debate. This week we will examine the Apostle Paul's teaching regarding spiritual gifts. Paul beautifully unpacks the reason for the diversity of spiritual gifts and their function in the church.
Sadly, the Corinthian church worship services were out of control, disorderly and sinful. They were not pleasing to God. And so Paul shifts topics from teaching them about how to conduct themselves individually, to instructing them on what they should and shouldn’t do in a worship service. Paul desires that when they gather to worship the Lord, it be done with reverence and respect, that they would be loving toward each other, that their worship service be distinguished by love for God and one another and orderly. The Corinthians are in desperate need of reforming their worship gatherings and Paul teaches them in chapters 11-14 about the changes they need to make.
The great conflict that Paul has been addressing in chapters 8-10 is the Corinthians misuse of their Christian freedom in selfish ways. They did not consider how their actions were affecting others or impeding the spread and progress of the gospel. Paul calls them to a higher and better way. A life driven to glorify God and seek the good of others. Paul beckons them to follow the example of Christ.