Each of us, whether we realize it or not, long for a king. Like the Israelites before us, our hearts cry out for a king, for someone to lead us, for someone to provide and protect us, for someone to entrust ourselves to who is fully trustworthy and capable. Jesus is that King. Prior to his triumphant entry into Jerusalem, Jesus' teaching, authority and power have revealed his true identity. He is the Messiah, God's anointed One. And He has come to rescue sinners by becoming a crucified King.
Paul has a tender affection for the Corinthians. They hold a special place in his heart. And although he has rebuked them for their sinful, shameful behavior, he also wants to see them flourish in their faith. So as their spiritual father, he uses all of the resources at his disposal to set them on the right track. He urges the Corinthians to follow his example in living out the Christian life.
In the presence of growing divisiveness and factionalism within the church at Corinth, Paul addresses the issue fueling it all- the Corinthians' pride. Using sound reasoning and at times biting sarcasm, Paul equips the Corinthians with the tools and resources necessary to kill their pride.
In the latter half of 1 Corinthians chapter 3, the Apostle Paul seeks to simultaneously warn the Corinthians about their destructive divisions but also encourage them to use their lives for the Kingdom of God. No one who lives for Christ and his glory, seeking to edify the church and spread the Kingdom of God wastes their life. On the contrary, each one shall be rewarded by God. As Christians, we should live with an eternal perspective, using our lives to store up treasure in Heaven and frequently remind ourselves of the incomparable glories yet to be revealed to us and experienced for all eternity. Let none of us waste our lives.
In 1st Corinthians 3, Paul, like a master physician, properly diagnoses the spiritual condition of the believers in Corinth. Although they were converted years ago, they remain 'infants in Christ' because they are filled with pride and jealousy and have absorbed the values and priorities of the culture around them. They are largely, immature disciples of Christ. So Paul rebukes them, addresses the root of their pride and calls them to maturity. Through Paul, we are challenged to shed our worldly ways and press on to maturity in Christ.
The cross of Christ turns the wisdom of man upside down. Victory is won by giving up life, not taking it. Shame is removed by God identifying with the shamed and dying a shameful death. God leads through shame to glory and honor. And to some this is pure folly. But to those who believe, it is the power of God. The message of the cross is indiscriminate. It is offered to all, regardless of race, gender, socioeconomic status or pedigree. Therefore, the gospel creates a new diverse people, united by the gospel. And everyone who responds to the gospel with belief, does so because of the sheer mercy and grace of God. Therefore, there is no room for boasting in ourselves. All our boasting must be in the kindness of God.
This week we begin a new sermon series in the book of First Corinthians. The letter to the church at Corinth is an appeal to a divided church to return to unity in and around the gospel of Jesus Christ. Like in so many churches today, factions and divisions arose which set parts of the body against other parts. Paul uses his apostolic authority and wisdom to restore them to being of one mind and one accord. Paul teaches that when the church looks to its author and Savior, Jesus and unites themselves in the message and work of the cross, they will experience sweet harmony and like-mindedness, making them even more fruitful in God's Kingdom.
This morning is Sanctity of Life Sunday. A Sunday in which we recognize the innate dignity of every human being made in the image and likeness of God. Humanity is utterly unique, set apart and resplendent with glory and dignity because of whose image we bear. And horrifically, never before has our humanity been attacked, assaulted and denied in so many ways. There is an arsenal of weapons unleashed to attack human dignity at every stage of life, from the moment of conception to the moment we take our last breath. And God's people, the church is called and equipped to be a redemptive community that works to establish the Kingdom of God through the proclamation of the gospel AND actively working to overthrow injustice and stop oppression wherever it is found.
The 50th anniversary of King’s tragic death marks an opportunity for Christians to reflect on the state of racial unity in the culture and in the church. Indeed much progress has been made and yet, we have so far to go. Racial reconciliation and racial harmony are necessary fruit of the gospel. We are called as a church to be a visible congregation, indeed family and body of Christ living in racial harmony at the center of the city. As believers in Christ we are called to ethnic, racial unity and we are equipped by God for unity. Jesus Christ has torn down the wall of hostility between us and made us one new race, citizens of Heaven, the household of God.
This Sunday we conclude our series in the book of Proverbs. The goal of the book is to instruct us in how to live wisely, skillfully in a broken world. And one of the ways it has done that is by setting before us the contrast of the life, character and behavior of the wise man and foolish man. As Christians, we seek to live wisely according to the Word of the Lord through the empowerment of the Holy Spirit. The grace of God has appeared in Christ Jesus and the gift of the Holy Spirit trains us to renounce ungodliness and the flesh and walk by the Spirit. Nowhere is this more evident than in the way we exercise self-control.