This week we conclude our sermon series in the Psalms. The Psalter closes with a Hallelujah chorus of sorts, exhorting everything, everything in Heaven and everything below, to praise the Lord. All creation shall be a symphony of praise to our great God.
We come this morning to an Imprecatory Psalm; a psalm in which the author calls on God to judge his enemies. Within Psalm 139, righteous anger is modeled for us. Clearly there is a right way to be angry and a wrong way to be angry, a sinful way. And this text helps us learn the right way to be angry. If our anger is to be righteous it must be God-centered, primarily focused on God's concerns and glory.
Psalm 119 is a massive memorial to the timeless Word of God. This psalm, the longest chapter in the Bible, describes the many qualities of Scripture and extols the benefits that Scripture produces in the lives of those who will be trained by it. In order for the Word of God to become profitable for us we have to lay hold of it in and with our hearts. Those who do so shall be sanctified, live purely and guarded from stumbling. Happy is he who delights in and does not forget God's Word.
In Psalm 110 David presents a vivd prophetic vision of a triumphant messianic king who would one day come be the ultimate deliverer of God’s people. In this sermon we explore a message of future -and ultimate- hope for God’s people. A hope rooted not in any earthy king but in someone and something far greater.
We all clearly recognize that the world is not as it should be. The world is broken and filled with suffering. This is a result of sin and God's righteous judgment upon sin. Despite the disorder on the earth, the Lord is mighty in power, sovereignty and unchanged. Therefore, He offers himself as a secure refuge, a dwelling place for all those who trust in him. And his Word exhorts us to think wisely about our frail, fleeting lives so that we will not waste them chasing frivolous endeavors but instead, live a life ultimately satisfied by his steadfast love.
We look at a Psalm of Ascents to consider what it means to gather for corporate worship. How do we relate the practices of ancient Israel to the modern church? We will see that the centrality of gathering together marks us as pilgrims on the road to the New Jerusalem.
This Father's Day we examine God's call to fathers to teach their children the glorious deeds of the Lord and his commandments. As father's we are primarily responsible for teaching our children God's Word. Our goal is not merely the transmission of facts but knowledge of God that leads to a love for God that directs our children to put all their hope in God.
The Psalms are vital to teaching us how to live the Christian life. And Psalm 77 is one of those Psalms that teaches us how to live the Christian life in the darkest of days. Often when we read the Psalms we see ourselves and our struggles reflected in the text. We can relate to the feelings of the psalmist. God put the Psalms in the Bible not only to lead us in worship, but also to console and comfort us in seasons of deepening darkness and doubt. Psalm 77 teaches us what to do in times of such doubt and discouragement.
Psalm 72 is a prayer for the king of Israel. But what is clear is that this psalm is also a prayer for a future coming king, who is no ordinary king. The future king prayed for will have worldwide dominion and his kingdom shall prosper eternally. God will rule through him and God's righteousness will be meted out through him. And fortunately for us, He is a compassionate King, gentle and tender, saving the oppressed and outcast. And those who hope in Him shall see the glory of the Lord.
This week we study Psalm 51, a penitential psalm in which David confesses his horrific sins to God and repents. David powerfully describes the misery his sin has wrought in his life and the subsequent joy having been forgiven. He praises God for the restoration of his soul. The psalm also gives us a refreshing view of God’s grace. God is long suffering, slow to anger, and ready to forgive. And the good news of the gospel is that the gospel doesn’t end with mere pardon. No, God writes a new story in sin’s place, replacing what was broken and dead with wholeness and life.